Wednesday, October 07, 2009

Entering the Story


In preparation for Advent, our church commissioned me to write and direct several short scenes for our living history installation: Journey to Bethlehem. I'm posting bits of it here so that I can work out the kinks before we go to rehearsal. Please leave a comment to help me refine it.

We want our audience to be invited by our scenes to enter the story of redemption for themselves. We hope that these vignettes will help modern people connect with the ancient story and, more importantly, with the Word Who lives.

The two scenes below sketch the story of Joseph's family. It is the story of every "good Christian" family. We all have dreams about how our lives will look if we "do things right". We think that we dream big enough, and we think that the moral & relational capital we generate by 'doing things right' is for us to use as we please. But God has bigger plans, and our treasures are to advance His Kingdom. We struggle to accept this and ultimately, it takes a deep personal encounter with the living Lord to bring us to joy in His will. Not shown in this script is the reconciliation between Joseph and his mother, Rahab, which will be played in pantomime in the living creche we will build at the climax of the concert.

A blind beggar, Mephibosheth, comes into the last scene as well. He is modeled after the spunky blind man Jesus heals in Jn 9. As a social outcast, he sees in the babe carried by that other outcast - Mary - a promise of Light and Life. I hope his story helps us all to connect with the already-but-not-yet aspect of God's work that we experience living in a world that is both fallen and redeemed.

Enjoy!

SCENE 1

This group is on a shopping trip. The children

have their arms full of baskets and burlap bags of

food. Boaz has an especially large bag or, if it

can be found, a wine amphora or wineskin. The

women have baskets full of packages. They stop to

rest a moment at the well under a tree.

Lights in the square come down slightly. Subtle

spotlights on well

BOAZ (Joseph's brother)

So, do we have everything?

CHAVAH (Boaz' wife, Joseph's sister-in-law)

Let me think…we got the cheese, the wine, the raisins…

RACHEL (Boaz' & Chavah's daughter)

(advocating for more of her favorite

treat)

…the dates? Do we really have enough dates?

(Adam waves a big package, which she

grabs & hugs)

RAHAB (Joseph's & Boaz' mother)

Remember Itzak’s family will be staying with us as

well as Leah’s. I don’t think we have enough lentils

at home.

CHAVAH

No, Itzak is staying with Uncle Lev, because your

brother needs a place to stay with his new wife. You

know her time is nearly here, and I’m the best hand

with births.

RAHAB

Oh, that woman! She certainly had us all fooled. We

all thought she was so godly, such a good catch…Why

Joseph didn’t put her away, I’ll never understand.

BOAZ

Mother! We agreed we’d wait and see how it goes.

ADAM (Boaz' & Chavah's son)

Joseph saw an angel! And He told Joseph this babe

would be the Messiah!

RAHAB

(snorting derisively)

He dreamed an angel!

BOAZ

Just like he dreamed you would recover from your fever.

RAHAB

Bah! That was just kindness.

CHAVAH

But it gave you hope to fight for life. You’re still

with us because of Joseph’s kind word…and besides,

maybe he did see an angel.

RAHAB

Angels! Well, he always was a dreamer – just like his

namesake in Egypt. And he got into just as much

trouble with that as our Joseph. Sold into slavery by

his brothers! Dumped in Pharaoh's deepest dungeon

...scandalous!

BOAZ

But it turned out in the end to save our whole people.

RAHAB

Well these dreams of our Joseph's - they're dangerous.

And what about the ordinary dreams of sane people? The

whole family gathering in peace around the Sabbath

candles... Being able to hold my head up in the

synagogue because my children have spotless

reputations...

BOAZ

(sad & gentle)

Would that be enough, mother?

RAHAB

(grumpy, defensive)

It's little enough to ask.

CHAVAH

(speculative)

It's little enough to aspire to. Our fathers asked for

more...a glimpse of God's glory, freedom after slavery,

a king over all kings...

BOAZ

Dangerous dreams, indeed!

CHAVAH

Caesar wouldn't appreciate them.

RAHAB

That reprobate! Why can’t he just leave us in peace?

ADAM

Is that why we have to swear allegiance to Caesar?

Because he's afraid of the king God promised would

come?

BOAZ

Rome must believe that there is no threat to Caesar’s

rule from us. So we of the royal clan of Judah must

particularly swear allegiance to him to keep our people

invisible to him.

ADAM

But Papa, if Joseph’s dream is true, then this baby

would be…

RAHAB

(cutting him off)

...too good to be true!



SCENE 4

Enter Mary & Joseph walking toward the well.

Joseph has the luggage. During the scene,

villagers pass by, noticing the notorious couple,

and turn away, whispering. Two soldiers patrol the

square. Adam, Joseph’s nephew passes through

during the hubbub with the beggar. Spotlight on

the well group.

MARY

Whew! Now I know how the donkey feels at the end

of the day.

JOSEPH

Me, too. Caesar really should have checked with our

midwife before he scheduled his special census. After

all, he considers all the house of David potential

royal rivals.

(They arrive at the well. Joseph dusts

off the edge with a flourish, and helps

Mary sit down. He is worried about her.)

Your throne, your Majesty! How’s the prince?

MARY

Well he’s been the prince of peace up to now, your

Grace. But he’s getting restless.

(laughing, she sits carefully on the

edge of the well)

JOSEPH

I’ll just hail a passing servant for a drink for you.

(He waves at a pair of girls coming to

draw water))

Tamar! Olivia! Will you draw us a drink from the well?

(They stop, embarrassed, and run away.

Joseph is embarrassed)

MARY

(rescuing him)

They are too awestruck to approach, your Majesty.

(They laugh)

Is there still bread in the saddlebag?

(he looks)

Enter Mephibosheth, the beggar, working his way to

the well, begging from the customers at the Inn on

his way. Follow spot on the group. Two gangly teen

boys grab his cane and start shoving him around in

a sort of blind man’s bluff, tossing the cane to

each other, smacking Mephibosheth with it.

MEPHIBOSHETH

Alms! Alms!

LOT (a village bully)

What’s the matter, old man?

ANDREW (another village bully)

Can’t you stand up?

LOT

Where’s your cane?

ANDREW

What’s your story?

This is nothing new to Mephibosheth. He steadies

himself, catches the cane as it whistles towards

him and hangs on. He whirls the startled guy on

the other end around him like a hammer thrower,

toppling the other bully and scattering onlookers.

The second bully picks himself up and wrests the

cane away. Mephibosheth sprawls on the ground.Two

Roman soliders, who are patrolling the square, are

drawn to the ruckus. They catch the boy’s hand as

he is about to smash the cane down on the fallen

beggar. They take the cane away, looming

menacingly over the boys.

LUCIUS (an old Roman Legionnare)

(clicking his tongue)

Can’t have bullying in the square. Can we now, Gaius?

GAIUS (Lucius' buddy, a veteran of many campaigns)

No indeed, Lucius. Bullying is strictly forbidden.

(They laugh threateningly, shove the

boys. Lucius gets one boy in a choke

hold with the cane.)

MEPHIBOSHETH

Hey! My cane!

GAIUS

What's this?

(grabs M’s begging bowl, pours out the

coins)

LUCIUS

Looks like more tribute for Caesar.

GAIUS

Tax day!

MEPHIBOSHETH

No! Someone....please!

Just as they are about to complete the robbery and

start on the boys again, the Centurion slaps a

heavy hand on the soldiers’ shoulders. They snap

to attention, dropping everything. Mephibosheth

scrambles to retrieve his things. The boys are

frozen.

CENTURION

We’ll be mustering now to clear the square for the

night.

(in a ferocious whisper, steering his

men out of the square)

What in the five hells are you thinking? Caesar’s

census hasn’t exactly made the provincials love us!

(His eye falls on the boys. In a louder

voice)

You there! You carry their gear!

(The soldiers grin & shake off their

packs. They boys grimly pick them up.

The five of them exit. Mephibosheth

makes it to the well with Joseph’s

help.)

MEPHIBOSHETH

Alms?

JOSEPH

Sorry, friend. But what I have, I’ll share. Bread?

(He breaks some off)

MARY

Are you hurt?

MEPHIBOSHETH

Not really. No more than usual.

MARY

This happens often?

MEPHIBOSHETH

They see that I’m afraid. Sometimes I’m afraid in a

place where I don’t know my way. If I could only see, I

wouldn’t be afraid. I wouldn’t let them push me around.

I’d make them see the light!

(He devours the bread)

MARY

What's your name, young man?

MEPHIBOSHETH

I’m Mephibosheth, ma’am.

(he rises to bow & take her hand, but

misses, falls, rolls and jumps up in one

smooth move.)

I meant to do that!

(They all laugh)

JOSEPH

You aren't from around here, are you?

MEPHIBOSHETH

No, sir. I’m from Jerusalem. My parents brought me

with them when they came to pay the tax and sign the

registry. I don’t usually get to go anywhere... Born

blind... But we hoped this would be a good place for me

to beg while so many are here for the census. Besides,

the Romans even tax blind beggars!

JOSEPH

So we saw!

MEPHIBOSHETH

It sure is quiet right here. It being the inn well and

all. I’m..er..intimidating, but I usually don’t scare

people away from a well….Say! You must be that couple

everybody’s talking about.

(he realizes this is a faux pas)

MARY

Why would you think that?

MEPHIBOSHETH

Even a blind man can see you’re being shunned….Some of

them say your baby is the Messiah! Is it true? He’s

royal blood – son of David - or you wouldn’t be here.

Will he be king one day?

JOSEPH

(putting a protective arm around Mary)

Messiah? Yes, so the angel has told me. “A virgin shall

conceive and bear a son and shall call his name

Immanuel, God with us.”

MARY

But, 'king'? We have no word of that.

MEPHIBOSHETH

When I was little and I had been beaten on the streets,

my mum used to comfort me with stories of the Messiah.

She said “Behold your God will come with vengeance,

with the recompense of God. He will come and save you.

Then the eyes of the blind shall be opened.” (pause) Is

your time very near, like they all say?

MARY

yes, very...

(she takes his hand and places it on her

belly. He shouts, jerks back as if

burned, then reaches again)

MARY

What!? What?!

JOSEPH

What! What is it?

MEPHIBOSHETH

I...don't know! Something....

(He tears the bandage off his eyes,

opening them wide - but blindly.

Crestfallen, he dashes tears from his

eyes.)

I have to go now. We are leaving tonight. I won’t get

to meet Him.

(reluctantly he rises to go, then turns

back)

Wait! My mum told me that the Messiah would come to the

Temple – in Jerusalem. That’s where I live! I will wait

for Him there... Every day... Tell Him. I’ll be

waiting.

(As he leaves, Joseph begins to gather

up their belongings)

JOSEPH

We should be going, too. It will be dark soon and we’re

almost home. Boaz will have a lamb roasting and Mama

will have the place all decked out for all the family

coming in for the census…

(he breaks off, seeing Mary’s flaming

face.)

MARY

Will they? Will they have room for all of us? After

the wedding…

JOSEPH

The wedding isn't the whole story..

MARY

It is for your mother...It is for the town.

JOSEPH

I’ve written to Boaz. He understands…he believes.

He’ll welcome us… all of us. And he’s the head of the

household now. Mama will do as he says.

MARY

Boaz is a true son of David, but he can't...

JOSEPH

I can! God has appointed me to protect His promised

Messiah, and to defend his mother. It starts here…

MARY

Then don't ask me to birth this child in your mother's

house. Think of something else.

JOSEPH

It would be the gravest insult to my family not to go

to them while we are here in Bethlehem. You know that.

Boaz, Rahab, Rachel & Adam enter. Boaz calls

across the room. Lights catch them in the crowd.

BOAZ

Joseph! Mary! Adam told me you had arrived, but we

didn’t see you at the house.

JOSEPH & MARY

Boaz!

(he with joy, she with dismay. Joseph &

Boaz embrace. Joseph hugs everyone. Mary

is left out)

BOAZ

(cuffing Adam affectionately)

Where are your manners? Why didn’t you bring them with

you as soon as you saw them?

(turning back to Mary & Joseph)

I was afraid you wouldn’t come to us. Mary! Welcome.

You will always have a place in my home.

Mary smiles at him but looks past him to Rahab.

Joseph and Boaz exchange worried looks over her

head. Rahab won’t look at Mary. The brothers turn

to Rahab expectantly.

RAHAB

Hmph!

(with a forced smile)

Hello Mary. I wish we were meeting under happier

circumstances...

(she catches Joseph’s warning look)

The census. Caesar is most inconsiderate.

MARY

(with stiff politeness)

How are you?

RAHAB

Fine...

(under her breath)

...until today.

JOSEPH

(warningly)

Mother!

RAHAB

I am an old woman! She is about to give birth.

Neither of us has time for these games! How am I? NOT

fine! There is nothing fine about any of this!

JOSEPH

Did the angel’s message in my dream mean nothing to

you?

RAHAB

I too had a dream! I dreamed I had a son who would

bring glory to God and joy to my heart! This is not a

dream. This is a nightmare!

There is a long tense pause. Mary groans in

labor. The Roman squadron enters. Everyone starts

moving.

MARY

It's time! He's coming!

JOSEPH

No time to get home now!

BOAZ

Rachel! Run fetch you mother. We need her midwifery

NOW!

(Rachel runs)

RAHAB

I’ll speak to the innkeeper!

(they all turn to stare at her. She

shakes her head dismissively.)

I would do this for anyone.

CENTURION

The square is closing for the night! Go home, everyone!

He and the soldiers keep interrupting with this

message as they begin to clear the room. Lights

come up near inn.

RAHAB

(crossing to the inn)

Daniel! Have you got space for Joseph and his wife?

She’s just gone into labor. She won’t make it to my

house tonight.

DANIEL

It’s really packed. Besides, the birth will make all

my guests unclean! They’ll complain. She’ll be

miserable!

RAHAB

She’ll be miserable anyway, you oaf! How about the

stable?

JOSEPH

The sheep are all out for lambing. Isn't it nearly

empty?

DANIEL

Well...yes. and there's fresh straw ready to be strewn

there!

RAHAB

Boaz! Adam! Help Joseph get the stable ready for this

baby.

The family group exits to the stable. The

soldiers clear the room, lead by the squadron's

piper, escorting everyone to the concert. Lights

come up in the room. Remaining characters &

shopkeepers open the auditorium doors, helping

everyone to leave.



You might also like:
Seedlings in Stone: Enigma

Thursday, September 03, 2009

Parenting with Peers


Parents of teens quickly discover that their children's attitudes become tied to the attitudes of the peers who surround those young people. So as your children enter the middle school years, it is not enough to set forth healthy goals and wonderful opportunities or to model a dynamic, God-centered lifestyle. You cannot raise teenagers in a vacuum. You must build a community of peers who enter into those attitudes and opportunities you want your children to embrace.

You will not find this in most church youth groups. You need a group that is less focused on entertaining youth in a generationally-segregated setting. You need a group that is more focused on training youth to harness the strength and freedom of their youth to tasks in the real world that are vital to building the Kingdom of Christ. You need to find ways to give them real opportunities, usable skills and a vertical network of mentors and proteges of their own in addition to the horizontal network of peers.

My newly released book, Coaching a Club: 7 Secrets of Coaching a Successful Speech & Debate Club, demonstrates how to build such a community. Although the second half of the book is devoted to forensics teaching and coaching techniques, the first half details the characteristics of this kind of extraordinary network of partnerships and how to craft one in any setting. It is crammed with real life examples from creative minds across the country in their combined experience over ten years of working together.

After reading Coaching a Club, you may decide that joining the Christian speech and debate network of clubs is for you. But you might just as easily create a community around Internet marketing, media production, science innovation, humanitarian aid, business, or political action. Really the horizon is limited only by your students' desires and your vision.

Excerpts from Coaching a Club

Commitment to Character

"We can readily see that studying speech and debate will improve intelligence in these more traditionally academic categories. But if that is all we see, we miss the most important possibilities in forensics training. Forensics offers young people the opportunity to exercise those academic skills in an emotionally-charged social setting very much like the real world. It offers coaches a nearly unparalleled opportunity to train students in interpersonal and intra-personal intelligence. Taken together, these two are called “emotional intelligence” or EQ, and they encompass the ability to understand one’s own and others’ feelings and to use that information to make fine distinctions and to guide actions. Maturity in emotional intelligence is characterized by altruism and empathy. In Biblical parlance, we are talking about developing wisdom and character."

Commitment to Community

"Collaboration is the concept of the moment. From Linux to “Wikinomics”, it is becoming ever clearer that the future belongs to those who successfully create communities of interest and influence by exploiting the networking opportunities at hand. So when you are trying to decide which of the many possible activities your teen will pursue during those swift, precious high school years, you’ll want to choose those that give your teen maximum connectivity for the long term. Homeschool forensics has to be among the top 3 choices. We are not just training young people; we are helping to establish the grassroots network that will energize and support the next generation of power brokers."

Commitment to Continuity

"Continuity. As we look ahead, we don’t actually have the continued existence of the particular club in view. We are considering instead the continuing relevance of the vision, the continuity of relationships and the long-range usefulness of the skills developed here and now. Sono Harris of Oregon’s Rainmakers admits that the longevity of the speech club was not a part of the planning. “We just jumped in and took it a year at a time.” The Harrises were looking for a challenge that would be a good fit for their children’s gifts and callings. Their passion as they built Rainmakers was to help the students “learn to use words well” (John Piper) for active service in the world. Competitive forensics in the NCFCA not only gave them skills with words, but many of the auxiliary resources they would need to launch out on their own as well: visionary peers, intergenerational networks, resume development and business connections, even scholarship opportunities. We may develop our skills inside the Christian homeschool bubble, but they are emphatically not meant to stay there!"

Tuesday, September 01, 2009

Parenting with Purpose


My friend, Julie Ferwerda, has just released a new book, One Million Arrows. In it she outlines a vision to inspire us to raise powerfully spiritual children and to aim them at the heartaches of the world.

The book began with the compassion of one man - a poor man in India - who gathered up orphans from the streets and began to nurture them in the name of Jesus. "Papa" Thomas in Kota, India has now raised over 16,000 throw-away children from the streets of India and set them loose to extend the love that rescued them to others who still do not know the Author of love, Jesus. Profits from the book will assist "Papa" Thomas's work Hopegivers International to continue the work of turning throw-away kids into arrows in the hand of God.

Practical as well as visionary, One Million Arrows tells dozens of stories of parents just like you who have stepped up to the challenge. Read it and get your parenting rejuvenation vitamin!

And today, you can join the party by buying One Million Arrows in concert with hundreds of other Christians in an Amazon Book Bomb. Let's see how much we can contribute to this work in just one day.

Wednesday, July 22, 2009

Event Organizers' Heaven


Wow! Have you seen the speakers' bureau listing at Balancing the Sword? I just discovered it! Allen Wolfe has done a spectacular job of creating a huge database of speakers for the Christian and homeschooling community.

Not only does Allen list hundreds of speakers, but their profiles really give event organizers a good look at what they will likely be seeing and hearing if they invite a particular speaker. He includes a personal bio, accomplishments, a list of topics, former speaking engagements, and contact information galore. The Balancing the Sword speakers database makes conference organizers' jobs a breeze - well, almost!

And if you are a speaker, it's a great place to send potential clients to view your offerings.

See my full profile there - including descriptions of my NEW workshop series, Age to Age: Parenting for the Transitions of Life.

Friday, July 17, 2009

More About Reversing Babel


After conversing with some of my readers, I wanted to add the reflections we came up with together.

When you find yourself in a Babel-type power struggle. It doesn't help much to try to figure out who is to blame for moving the boundaries with new definitions or who is grasping for power wrongly. It could be either the parents or the teens. In the heat of the moment, no one is going to admit to either thing.

The healing action will be to call all parties to stop addressing the power struggle, to realize that they are not actually struggling against each other for supremacy. Instead they have been substituting their own agenda for God's call on their lives at that moment. Restoration will come when parties to the struggle again
address God, returning to the place where they knew what God had commanded them to do and asking for His commission. Ask for His definitions.

In terms of Biblical imagery, leave Babel. What you invested in that tower will be a ruin. But as you seek God's commission, His empowerment to live in His way, you will find yourself in the same place as the disciples at Pentecost. Waiting, praying, refusing to take action or to continue in the action that engaged the power struggle until you receive His clear direction. Anyone who is in that prayer room will receive healing. Parents, teens or both. You don't have to agree together. At
that place, the Holy Spirit is promised. He will come.

He will come, restoring understanding to those who "speak different languages", bringing a burning commission and joyful empowerment to move on.

Wednesday, July 15, 2009

Babel Reversed


Pentecost is often viewed as Babel Reversed. In both stories, there was a divine send-off, but what contrasts! Where at Pentecost God brought understanding to His people regardless of their language, at Babel (Gen 11) God confused the rebel's understanding by dividing the languages. Where at Pentecost the result was gathering and fellowship, at Babel the result was dispersion and alienation.

What made the difference? And can we learn from these examples to transform the experience of releasing our young adults into the gateway for renewed fellowship?

Notice first, that a dispersion for the purpose of extending God's rule in the world was God's aim both at Babel and at Pentecost. Whether He was dealing with rebels or with true sons, the send-out was non-optional. So it's clear that the progress both of individuals' maturity and the advancement of Christ's cause depends on a certain amount of healthy distance that will give scope to each person's activity. If we have been training our children to transform the world, they aren't going to be able to do that forever from our living rooms - under normal circumstances.

Our choices, both as parents and as children, seem to be: separating with alienation and confusion or separating with deeper unity and understanding.

At Babel, God addressed rebel sons. Their sin was that typical adolescent attitude, "I'm and adult now. I can do whatever I want!" They said, "Let us make a name for ourselves. Let us make a tower whose top reaches to heaven." They were grasping for power and independence without a commission, without reference to their responsibilities, without reference to their calling as sons of God.

It is difficult for young adults, as they come into adult-sized capacities, to wait to exercise those powers on their own. What they usually fail to realize is that larger capacities mean larger risks and responsibilities, not just more power. The true test of maturity is whether those young people will rein in those plunging stallions-within long enough to master them. Young adults must ask themselves: will I master the possibilities or will I be mastered by them instead? Will I determine to use my emerging power only at the command of God or will I use it up on my own agendas?

The result of racing out without a commission is alienation and confusion. You can see this in families when parents and teens are using the same words, but meaning different things. Or perhaps the definitions for rebellion or for forbidden activities and attitudes begin to morph. Whoever is changing the definitions is trying to control the situation. But the best they will be able to do is to limit the damage that those ungoverned powers can do.

If this is happening in your family, mourn, but not without hope. As God is gracious, there can be a Pentecost for you and yours beyond the separations.

Stay tuned for the flip side...

Monday, June 22, 2009

Pentecost Send-Offs


Considering Pentecost as a model for sending out adult children, we should take note of the particulars of how God set it up.

First and foremost, God initiated it. His people had just witnessed His unfathomable sacrifice for them at the Cross, and they were His, heart and soul. He gave them something mysterious to consider and time to think (but not much - remember there were only 10 days between Jesus' ascension and Pentecost. See Acts 1:1-3).

Pentecost was a notable event. There was no doubt that there had been some real ending and beginning. God did it with heavenly pomp and circumstance. His people were inspired, empowered & sent out.

Both of these characteristics of God's send-off should inform our send-offs. It is vitally important that parents initiate the send-off. There should be nothing of sons seizing power before their time, or usurping parental prerogatives. Release must not be a forbidden fruit; if it is, the road to healthy cooperation between the generations will continue to be a rocky one for many years.

You might want to compare the Fall with Pentecost. Scripture indicates that the fruit of the tree of knowledge of good and evil was to be a sort of graduation present for when mankind had come to maturity. It wasn't going to be forbidden forever. The problem was that Adam seized it before both the maturity and the commissioning. Satan introduced the temptation long before Adam would have thought of it and long before he had enough experience to cope with it. So instead of a glorious commissioning, Adam received a curse in the very area where he sought independence and his relationship with God was broken past repair.

But Jesus makes everything new. He made a radically new relationship with us, and gave us a second chance to come into maturity and into full partnership with God. In fact we do see God at Pentecost sending out the young Church a little before her full maturity. At Pentecost, were those disciples able to face persecution and martyrdom? Did they really understand how to build a lasting organization? Or how to sculpt an appeal to the barbarians of Gaul or the philosophers of India? Probably not. But because of the ongoing relationship with the Spirit established at Pentecost, that group was able to succeed in all of those areas.

So we mustn't delay release indefinitely. Better far to send out a young adult a
little before he is totally ready to whup the world, while he still maintains a good relationship with his parents, than to delay release until he has checked every box and has developed a resentment toward his parents that will cripple him in years to come. The relationship will supply the youth with the resources and perspectives that will help him fill out the deficits as he works. But a resentment leaves the youth only with the checked boxes and no ongoing inspiration.

So we release them. And it feels like we will lose most of our vital connections to them. Life will never be the same. It's true. But after they fly away, full of the joy of their youthful strength with the wind of our blessings under their wings, a mysterious new chemistry begins to operate.

At Pentecost, the disciples burst out of their prayer meeting aflame with the power and blessing of God's blessing, into the streets of Jerusalem. The result was an enormous ingathering of new sons. Not only did those 'children' who were sent out return, they continually, habitually, delightedly brought more into the family of God.

So it will be with us and ours. When our children know they have our blessing in their launch out, they return to us bringing many new sons. Not just in-laws. They bring fellow students, co-workers, Sunday school waifs, the isolated, the lonely. Your opportunities to influence and to help young people will greatly increase as your children leave.

So it's not time to sell the house and move to a 'sensible' apartment. It's time to enlarge the borders of your tent. God will be filling it with all kinds of new people, laughter, significance, relationship, usefulness. You will understand how deeply God rejoices when one of His sons brings others to Him. You will enter into His joy and a deeper partnership with Him as you (after all, one of His sons) join in filling His reunions with many new sons.

We will dream dreams. We will speak His words. We will dance.
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Hear Kim's lecture on transitional parenting on Quests & Homecomings
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Next time: Babel Reversed
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